ABSTRACT
Relations between sedentary and pastoral communities in the six northern States of Nigeria have undergone great change since the 19th century Fulbe jihad, which provided rewards of high status for Koranic learning, the acquisition of land and slaves, and the assumption of permanent residence. While the importance of these criteria for high status continues, there have been significant changes under successive Fulbe, British, and Nigerian governments. In addition to the new administrative structures, there has been considerable growth of human and cattle populations, the spread and contraction of various religious systems, and a number of basic economic changes. Although these changes have been considerable almost everywhere, their impact on pastoral life has varied from area to area.
