ABSTRACT
This chapter examines a central initiatory ritual in the Śaiva Siddhānta Hindu tradition known as nirvāṇadīkṣa in relation to theories of embodiment and social cohesion in ritual studies. The preparatory ritual for nirvāṇadīkṣa is the construction of a “cord of fetters” (pāśasūtra). This cord serves as the substitute body and ātman of the initiate: the cord is measured according to his physical height, then is tied to the tuft of hair on the top of his head and hangs down the length of the body to the toes. The purpose of the cord is to serve as a surrogate body and ātman of the initiate so that negative karmic fetters can be physically removed and destroyed. I argue that through the integration of the initiate’s body (human and divine) with the cosmos, deeply structured social values are established as “truths” and naturalized within a doxic order. It is the “naturalization” of these values that serves as the primary mode of Śaiva Siddhānta socialization; by mapping an entire cosmology onto the human body in the form of the “cord of fetters,” the ritual establishes those social values as naturally given. Thus, through nirvāṇadīkṣạ, body, community, and cosmos become coterminous.
