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      Chapter

      Localized Kin and Globalized Friends: Religious Modernity and the 'Educated Self' in East Africa
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      Chapter

      Localized Kin and Globalized Friends: Religious Modernity and the 'Educated Self' in East Africa

      DOI link for Localized Kin and Globalized Friends: Religious Modernity and the 'Educated Self' in East Africa

      Localized Kin and Globalized Friends: Religious Modernity and the 'Educated Self' in East Africa book

      Localized Kin and Globalized Friends: Religious Modernity and the 'Educated Self' in East Africa

      DOI link for Localized Kin and Globalized Friends: Religious Modernity and the 'Educated Self' in East Africa

      Localized Kin and Globalized Friends: Religious Modernity and the 'Educated Self' in East Africa book

      ByMario I. Aguilar
      BookThe Anthropology of Friendship

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      Edition 1st Edition
      First Published 1999
      Imprint Routledge
      Pages 16
      eBook ISBN 9781003135821
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      ABSTRACT

      In this chapter, the author is concerned with friendship as a cultural and specific notion, within the geographical context of East Africa, and particularly within the cultural context of the pastoral societies. He focuses primarily on the ways that the people within pastoral societies construct and develop the social relations of the friendship. After exploring some culturally localized conceptions of friendship, the author explores the expansion of the pastoralist world into other landscapes, such as urban and educational centres, and the symbolic and classificatory systems of other globalized traditions. Symbolic classificatory systems provided emic explanations for such social systems, and became part of studies of pastoralism. Relations of friendship were therefore secondary to the primary affiliations provided by kinship and the ritual obligations that brought the clans or age-sets together in order to secure the continuity of the pastoralist way of life.

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