ABSTRACT
This chapter intends to map, from a semiotic perspective, the interconnections between ethnography, translation, and pilgrimage, by exploring the contemporary practice and revitalisation of a premodern ascetic route in Katsuragi, linked to the 28 sutra mounds of the Lotus Sutra (Katsuragi nijūhasshuku no kyōzuka). To analyse this pilgrimage, the chapter will focus on its actional spheres – targets, subjects, sources, and evaluators of pilgrimage considered as dynamic positions or ‘actants’ . More specifically, it will examine how these positions are constructed and negotiated by human and nonhuman actors, namely pilgrims, places, institutions, deities, and other entities. By exploring the actional spheres of pilgrimage, and the networks and hierarchies emerging from them, the chapter will investigate not only how pilgrims constantly translate a Buddhist scripture into a landscape by walking it, but also how they translate ascetic values acquired in the mountains into their everyday lives, at home and at work, in the private and public domains. Finally, it will analyse the role of ethnographers as translators, themselves engaged in making sense of the flow of pilgrimage through their participant observation and their bodily experience of the environment while learning to perceive a ‘semiotics of the natural world’.
