ABSTRACT
This chapter focuses on two areas of research relating to water: inaakonigewin (law) and gikendaasowin (knowledge). Through this research, (1) language, (2) land and (3) Western influence on Indigenous values and structures are identified as three areas in which to begin the conversation on decolonizing legal waterscapes. In doing so, the dominant colonial narrative is challenged, and community-based views on responsibilities and obligations to water are championed. This movement of caring for and being in relationship with water is meant to build strong communities for Indigenous peoples, families, communities, nations and future generations while also contributing to the sustainability of nibi.
