ABSTRACT
“I am just another Peruvian who understands the concept of homeland both as a set of inalienable rights and as a collection of duties throughout an immense diversity of actions, every one of which must be compatible with the legitimate existence of all people. I will raise the question with one sole criteria, if there is a viable road for Peru, not in a vague future, but in the immediate days and years to come, that is to say, if there exists the possibility that our children, everyone’s children, live better than us” (Basadre, 1979).
