ABSTRACT

Genocide scholarship is underpinned by an implicit revulsion at the suffering, violence and degradation perpetrated by human beings against other human beings. Those of us who work in the field may deploy different methodologies, standpoints and frames of reference by which we seek to understand both the causes and consequences of mass violence as inflicted on whole groups of people across historical time. Implicitly, where not explicitly, we are impelled in what we do by a desire to live in a world where genocide and all such crimes against humanity have been consigned to the past.