ABSTRACT
It is commonly used to designate almost all the phenomena that occur within society, however little social interest of some generality they present. Yet under this heading there is, so to speak, no human occurrence that cannot be called social. Every individual drinks, sleeps, eats, or employs author's reason, and society has every interest in seeing that these functions are regularly exercised. If therefore these facts were social ones, sociology would possess no subject matter peculiarly its own, and its domain would be confused with that of biology and psychology. Moreover, how often does it happen that the authors are ignorant of the details of the obligations that they must assume, and that, to know them, they must consult the legal code and its authorised interpreters! Similarly the believer has discovered from birth, ready fashioned, the beliefs and practices of his religious life; if they existed before he did, it follows that they exist outside him.
