ABSTRACT
As with Darwin and Freud and many other famous men Claude Lévi-Strauss, Professor of Social Anthropology at the Collège de France, needs to be judged on two quite different levels. First we may ask: ‘What has he contributed to the particular scientific discipline in which he is a professional expert?’ and secondly: ‘What is the basis of his public celebrity?’ The treatment which is now being accorded to Lévi-Strauss’ work in French intellectual journals suggests that he should be looked upon as an original thinker of the first rank. He is beginning to be spoken of as a philosopher, the founder of ‘structuralism,’ on a par with Sartre, the founder of existentialism. 1 How should we judge him in this role?
