ABSTRACT

My object in this paper is to establish the ideas about illness and treatment that the crusaders brought with them from the West. There is a tendency, illustrated in the later sources, 1 to assume that they acquired such worthwhile practices from natives in the East. It is of particular interest whether magico-religious beliefs, such as in relics and miracles – a feature of European medicine at this exact time – also dominated medical practice on the First Crusade, which was after all a pilgrimage of unprecedented size to a land whose very earth was a relic. 2