ABSTRACT
This essay explores the collaborative life writing of communities across time: specifically, the disparate, questioning, quarrelsome religious groupings of Rational Dissent as Unitarianism gradually emerged as a separate sect at the turn of the nineteenth century. It focusses on three moments of life writing in different genres by Rational Dissenters: sermons by Theophilus Lindsey, a memoir by his wife Hannah Lindsey, and the novel North and South by Elizabeth Gaskell. Moving across genre and century, it analyses the ways in which a Unitarian identity evolved through the nineteenth century, and asks how individuals constructed their own religious identity while also participating in a larger Dissenting tradition. Lacking a unifying creed, and with its adherents often professing different and sometimes contradictory theological beliefs, Unitarianism is not easy to define or describe. Yet this is precisely why group historiography and collective biographies become important: Rational Dissenters come to rely on shared allusions and narratives to bind them together, such as the memory of Black Bartholomew's Day, the Great Ejection of 1662. The essay traces such allusions through the eighteenth and nineteenth centuries to explore the enduring collective concerns of a community—and to show how, in the hands of Gaskell, these might make their way into a larger literary dialogue.
