ABSTRACT
This paper suggests that the "Oriental Renaissance" was a crucial, often overlooked, thread in the intellectual life of the Australasian colonies. British imperial networks, together with the circulation of learned periodicals and monographs, ensured that British Orientalism profoundly shaped the intellectual culture of nineteenth century New Zealand and that it was particularly prominent in debates over the origins and identity of Maori. Linguistic comparison provided the most important evidence for establishing the relationships between and the ultimate origins of the peoples of the Pacific. Many scholars attempted to establish that Maori belonged to the Indo-European family and that their origins could be traced back to north India while the others suggested that Maori culture was too primitive to be "Aryan" and that it exhibited greater affinities with the Dravidian cultures of South India. Ultimately these conflicting positions were synthesised in a more generalised form of Indocentric anthropology that emerged in the 1890s and focused particularly on the supposed debts of Maori religion to Hinduism.
