ABSTRACT

As a corollary to his argument for the atomic conception of the body (jism), al-Rāzī also argues for the atomic conception of time, motion, distance and change. Aspects of his argument are presented here through a translational survey of his Maṭālib Āliyah. For him, if any of the five (body, time, motion, distance, change) is atomistic in structure, then all the others will have to be conceived in atomistic terms as well.