AuEpiftletotheReaders . s4nj there bea^ tokg the Nations in the world) that in their hafte have unjujlly condemned the ixndcent, gHilileft sfnd hat mlIfS people vf V the Lord of Hofts (fcm fully c .^'WQiu-Jh» ^erS ) yi7* they are P-ApiftS) JtfuitSyApd what elfa adhiring to the Whotifb faljft Chnr(h of tVjowie ; / /*; to fuch on this wifey which is my advice as an}an tihi*fricud% jo whom this maj <ome, Be not hajty f* judge' before the time, 04 ’ mny do to their own hurt5guilt AvdconderNfiatien # before they jiAvc a cle^ r and right underftanding of the things tJ>at differ fr om 4<]mtyandtrutb%and fo the nobility of the mwd which fliould toeigff 4xd pafi true fentence offeuud and perfett judgment % the fame itbtg vailed with ahafly darh^ fpiritoffrejudice » er.% eyil furmi? fingjthicJ) gets up into the feat of enmity, and tbereinpaffoth fat• . ttncwf the pure way ayd things if God as evil, ^ herejie■* and what , <lfe\ ahdthm itcomstopajsy and- indeed it cannotbe of berm fe . with fuch that hfiue wt their rmndsftaied wd fixed }n that which is ptrfett and true), and clear %#id fingU+M is the clear manifefta^ tmofthe grace of life? 'which is the Light fiftfo Lord Jefhs jhU *' *iw in the heart and confcience of the Soris and Daughters ofmeny am the fame Light of the Lord which lightneth the poor andde-ctitfnl man's eyes% H the true me*far4 am equal ballancet which nS istotriei and prove ^ a^ w'eighwotAs^ thought^ intents %vcays# (mdd}i<Mfywkether tiny 1>C\flip able or condemna^ le^ and here*, - ty witkthofamemcaftire of the true Spirit of God who is Light'% n true fentsfice to be puffed accordingly : For if that which is per^ ft^htrae be meafured with a f l^fe meafure, or with an unequal EfUmtce, itvloth appear fo to all that behold the fame with an r-t tyc} or npfifutb that with the fame meafure^ fave onely t* # thmtbdl dtfcern the rrx«{rteftciflht} et bMwc* I as for wflauct,, « *• the thing natural if 4 deceitful man with a falfe mcafure% A 2 being

DOI link for AuEpiftletotheReaders . s4nj there bea^ tokg the Nations in the world) that in their hafte have unjujlly condemned the ixndcent, gHilileft sfnd hat mlIfS people vf V the Lord of Hofts (fcm fully c .^'WQiu-Jh» ^erS ) yi7* they are P-ApiftS) JtfuitSyApd what elfa adhiring to the Whotifb faljft Chnr(h of tVjowie ; / /*; to fuch on this wifey which is my advice as an}an tihi*fricud% jo whom this maj <ome, Be not hajty f* judge' before the time, 04 ’ mny do to their own hurt5guilt AvdconderNfiatien # before they jiAvc a cle^ r and right underftanding of the things tJ>at differ fr om 4<]mtyandtrutb%and fo the nobility of the mwd which fliould toeigff 4xd pafi true fentence offeuud and perfett judgment % the fame itbtg vailed with ahafly darh^ fpiritoffrejudice » er.% eyil furmi? fingjthicJ) gets up into the feat of enmity, and tbereinpaffoth fat• . ttncwf the pure way ayd things if God as evil, ^ herejie■* and what , <lfe\ ahdthm itcomstopajsy and- indeed it cannotbe of berm fe . with fuch that hfiue wt their rmndsftaied wd fixed }n that which is ptrfett and true), and clear %#id fingU+M is the clear manifefta^ tmofthe grace of life? 'which is the Light fiftfo Lord Jefhs jhU *' *iw in the heart and confcience of the Soris and Daughters ofmeny am the fame Light of the Lord which lightneth the poor andde-ctitfnl man's eyes% H the true me*far4 am equal ballancet which nS istotriei and prove ^ a^ w'eighwotAs^ thought^ intents %vcays# (mdd}i<Mfywkether tiny 1>C\flip able or condemna^ le^ and here*, - ty witkthofamemcaftire of the true Spirit of God who is Light'% n true fentsfice to be puffed accordingly : For if that which is per^ ft^htrae be meafured with a f l^fe meafure, or with an unequal EfUmtce, itvloth appear fo to all that behold the fame with an r-t tyc} or npfifutb that with the fame meafure^ fave onely t* # thmtbdl dtfcern the rrx«{rteftciflht} et bMwc* I as for wflauct,, « *• the thing natural if 4 deceitful man with a falfe mcafure% A 2 being

AuEpiftletotheReaders . s4nj there bea^ tokg the Nations in the world) that in their hafte have unjujlly condemned the ixndcent, gHilileft sfnd hat mlIfS people vf V the Lord of Hofts (fcm fully c .^'WQiu-Jh» ^erS ) yi7* they are P-ApiftS) JtfuitSyApd what elfa adhiring to the Whotifb faljft Chnr(h of tVjowie ; / /*; to fuch on this wifey which is my advice as an}an tihi*fricud% jo whom this maj <ome, Be not hajty f* judge' before the time, 04 ’ mny do to their own hurt5guilt AvdconderNfiatien # before they jiAvc a cle^ r and right underftanding of the things tJ>at differ fr om 4<]mtyandtrutb%and fo the nobility of the mwd which fliould toeigff 4xd pafi true fentence offeuud and perfett judgment % the fame itbtg vailed with ahafly darh^ fpiritoffrejudice » er.% eyil furmi? fingjthicJ) gets up into the feat of enmity, and tbereinpaffoth fat• . ttncwf the pure way ayd things if God as evil, ^ herejie■* and what , <lfe\ ahdthm itcomstopajsy and- indeed it cannotbe of berm fe . with fuch that hfiue wt their rmndsftaied wd fixed }n that which is ptrfett and true), and clear %#id fingU+M is the clear manifefta^ tmofthe grace of life? 'which is the Light fiftfo Lord Jefhs jhU *' *iw in the heart and confcience of the Soris and Daughters ofmeny am the fame Light of the Lord which lightneth the poor andde-ctitfnl man's eyes% H the true me*far4 am equal ballancet which nS istotriei and prove ^ a^ w'eighwotAs^ thought^ intents %vcays# (mdd}i<Mfywkether tiny 1>C\flip able or condemna^ le^ and here*, - ty witkthofamemcaftire of the true Spirit of God who is Light'% n true fentsfice to be puffed accordingly : For if that which is per^ ft^htrae be meafured with a f l^fe meafure, or with an unequal EfUmtce, itvloth appear fo to all that behold the fame with an r-t tyc} or npfifutb that with the fame meafure^ fave onely t* # thmtbdl dtfcern the rrx«{rteftciflht} et bMwc* I as for wflauct,, « *• the thing natural if 4 deceitful man with a falfe mcafure% A 2 being