ABSTRACT
The case of Helga Wanglie should be seen in the general context of conflicts that can arise over whether a patient should be maintained on life-support systems. Well-publicized conflicts of this sort usually involve an institution seeking to prolong the life of a patient diagnosed as terminally ill and/or permanently comatose, versus a family that claims, with varying degrees of substantiation, that the patient would not have wanted to be kept alive under these circumstances. But other sorts of conflicts about prolonging life also occur. Patients who have indicated a desire to stay alive may face opposition from family or medical staff who think these patients' lives are not worth prolonging. Such cases can go badly for patients, who may have difficulty getting their preferences even believed, let alone respected. 1
