ABSTRACT
Feminism advocates for the inclusion of women within the modern economy, but this has implicated feminism in a hyper-capitalist and instrumental mode of organising social life. Feminism has helped to legitimise the ubiquitous reach of this regime into all areas of social life, even parenting. Feminism can learn from Heidegger's proposition that in questioning modern technology we may open up a way of coming into a free relationship with it—to be open to the divinity of living beings and things. Jessica Benjamin's account of the relationship between the mother and her infant in terms of intersubjectivity seems to fit Heidegger's proposition for it highlights a dynamic and receptive exchange between two unique living beings. The question for feminism at this time is: how can it own its complicity with modern technology while opening up its distinctive contribution to finding a way of coming into a free relationship with it?
