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      Chapter

      Byzantinizing Crucifixes in Central Medieval Denmark: How, When and Why
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      Chapter

      Byzantinizing Crucifixes in Central Medieval Denmark: How, When and Why

      DOI link for Byzantinizing Crucifixes in Central Medieval Denmark: How, When and Why

      Byzantinizing Crucifixes in Central Medieval Denmark: How, When and Why book

      Byzantinizing Crucifixes in Central Medieval Denmark: How, When and Why

      DOI link for Byzantinizing Crucifixes in Central Medieval Denmark: How, When and Why

      Byzantinizing Crucifixes in Central Medieval Denmark: How, When and Why book

      BookDenmark and Europe in the Middle Ages, c.1000–1525

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      Edition 1st Edition
      First Published 2014
      Imprint Routledge
      Pages 16
      eBook ISBN 9781315576534
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      ABSTRACT

      This chapter offers a reconstruction of the curious story of how the Danish Archbishop, Eskil of Lund, lost a large amount of money that he had placed in the custody of his friend, Abbot Ernis, at the abbey of St Victor in Paris. The case of Eskil's lost money has been dealt with by other scholars before, though often only in passing. Ernis is still a major player at the royal court and in 1165 he has the honour of becoming the godfather of the future king, Philip Augustus. The problem in Ernis' financial transactions may lie in this aspect: not only did he mortgage the abbey's property and estates, he rented out the profit of prospective future revenue. Thus, since it did not contradict any existing regulation, there was nothing illegal as such about the Victorine deposit-banking scheme, that is, as long as it worked, most crucially, as long as the abbey remained solvent.

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