ABSTRACT
Human life depends on the state, or in other words, humans are born for the state. The state can endeavor to control everything that people manifest externally, but can do nothing about internal, such as thought, feeling, and faith. The state can establish institutions to encourage people actions, but the state cannot itself take actions on behalf of people. The theory of protection of rights is best able to remedy these defects by emphasizing the clear establishment of a limited scope for state action. Rights are not the final ends of life either, but rather a necessary means for achieving the final end of life. The state can, with its power, promote the people's cultural and scientific motivations, but the state cannot itself develop these endeavors. The state can implement goodwill policies to support the prosperity of industries and to encourage the morale of laborers, but, once again, the state cannot, by itself, undertake production and investment.
