ABSTRACT

Michael Polanyi (1958), who, among contemporary philosophers of science, has addressed himself most profoundly to the “intellectual passions” that fuel scientific discovery, provides us with a compelling statement on the “logical gap” that separates the protagonists in a scientific controversy. I quote him at length because his remarks capture, with uncanny timeliness, the tenor of the ongoing controversy in psychoanalysis between the proponents and opponents of Heinz Kohut’s self psychology:

…scientific controversies never lie altogether within science. For when a new system of thought concerning a whole class of alleged facts is at issue, the question will be whether it should be accepted or rejected in principle, and those who reject it on such comprehensive grounds will inevitably regard it as altogether incompetent and unsound…. The two conflicting systems of thought are separated by a logical gap, in the same sense as a problem is separated from the discovery which solves the problem. Formal operations relying on one framework of interpretation cannot demonstrate a proposition to persons who rely on another framework. Its advocates may not even succeed in getting a hearing from these, since they must first teach them a new language, and no one can learn a new language unless he first trusts that it means something…. Proponents of a new system can convince their audience only by first winning their intellectual sympathy for a doctrine they have not yet grasped. Those who listen sympathetically will discover for themselves what they would otherwise never have understood. Such an acceptance is a heuristic process, a self-modifying act, and to this extent a conversion. It produces disciples forming a school, the members of which are separated for the time being by a logical gap from those outside it. They think differently, speak a different language, live in a different world, and at least one of the two schools is excluded to this extent for the time being (whether rightly or wrongly) from the community of science [pp. 150–151].