ABSTRACT
Sport for all, popular sport and mass sport develop, as we have seen, in a complex interaction between the level of organisation, which may be regarded as superstructure (discussed in Part I) and the level of body-cultural practice, which constitutes a bodily-material basis (presented in Part II), both interlacing in international exchange and inter-ethnic meeting (described in Part III). The chapters of the following part will now follow some philosophical problems that may arise from this interaction: the concept of the body, the diversity of ethics, the educational significance of practice and bodily democracy.
