ABSTRACT

Critique has come strongly from theorists of new feminist materialism, post-structuralist and feminist materialists as well as feminist thinkers and poetesses, theorists of sexual difference and nomadism, subaltern studies, post and decolonial feminists as well as from us, barefoot feminists. Men – who, together with women, children, and elders are the impoverished communities, displaced by the Colombian narco-war – are reduced to supplying gold to mining companies that destroy the life of Mother Earth, human, animate and inanimate beings that inhabit her. Each patriarchy, patriarchal man or patriarchal woman, hates life", and in doing so "it harms us all, enemies and friends". Throughout different cinematographic scenes, the multiple oppressions that hit Choco are present, but the agency and the power of women also occupies an important place in the screen. The struggle opened an ethical-political-epistemic dimension never before seen in Chiapas that has become very important glocally.