ABSTRACT
A venerable view, still very much alive, holds that human action is to be explained at least in part in terms of beliefs and desires. Those who advocate the view expect that the psychological theory which explains human behavior will invoke the concepts of belief and desire in a substantive way, I will call this expectation the belief–desire thesis. Though there would surely be a quibble or a caveat here and there, the thesis would be endorsed by an exceptionally heterogeneous collection of psychologists and philosophers ranging from Freud and Hume, to Thomas Szasz and Richard Brandt. Indeed, a number of philosophers have contended that the thesis, or something like it, is embedded in our ordinary, workaday concept of action. 1 If they are right, and I think they are, then insofar as we use the concept of action we are all committed to the belief–desire thesis. My purpose in this essay is to explore the tension between the belief–desire thesis and a widely held assumption about the nature of explanatory psychological theories, an assumption that serves as a fundamental regulative principle for much of contemporary psychological theorizing. This assumption, which for want of a better term I will call the principle of psychological autonomy, will be the focus of the first of the sections below. In the second section I will elaborate a bit on how the belief–desire thesis is to be interpreted, and try to extract from it a principle that will serve as a premise in the argument to follow. In the third section I will set out an argument to the effect that large numbers of belief–desire explanations of action, indeed perhaps the bulk of such explanations, are incompatible with the principle of autonomy. Finally, in the last section, I will fend off a possible objection to my argument. In the process, I will try to make clear just why the argument works and what price we should have to pay if we were resolved to avoid its consequences.
