ABSTRACT

WHEN the evidence against a man accused of either a civil or criminal offence is not sufficiently strong to convict him, the Hindus often have recourse to trial b'y ordeal, this method of settling doubtful cases being a regular part of their judicial system. The principal ordeals are those by scales and weights, by fire, by water, and by poison 1. The following are the rules to be observed. The months of Okeitra, Vaisaka, and Margasira (April, May, and December) are the most favourable for ordeals, though that of the sCMes can take pla.ce at any time when there is not too much wind. The ordeal by fire should be practised during the rainy season, that by water in the hot weather and in autumn, that by poison in winter and in foggy weather. If careful attention is not paid to these points grave errors are liable to occur. An ordeal which took pla.ce at an unfavourable moment would be of no assistance in ascertaining the truth. The accused who is to be tried by ordeal prepares hintself by fasting and ablutions. He then goes to a Brahmin ptl8'okita, explains the circumstances of the case, and receives his advice and instruction. After this he offers a sacrifice to all the Brahmins present, asks for their tUinxulam (blessing), and then speaks as follows :- , Say that this day shall be a fortunate one for me, a day of virtue, a day on which it will be recognized that I am innocent of the crime of which I am accused, a day on which I shall receive many blessings.'