ABSTRACT
It is interesting to observe that Hedonism appears to be making way among Idealists. There are reasons for this in the modifications which criticism has brought to the views of both the extreme parties to the anti-Hedonist controversy. Psychological Hedonism, more especially, seems to be dead, and its disappearance has brought the disputants nearer together. A certain air of odium theologicum has faded from the argument. It is probable that the influence of Sidgwick's views, co-operating with the deeper analysis of recent psychology, has had much to do with bringing about the present position.
