ABSTRACT
The Problem of Time has of late attracted attention. I have not any startling theory to propound. My purpose is to insist upon certain simple cases and elementary principles, in order, if possible, to clear the ground for a just apprehension of the data ab initio. The discussion falls naturally into two parts:
The actual position of Time in our experience.
The necessary admission that Time is in the Absolute, in relation to any attempted inference that the Absolute is in Time.
