ABSTRACT

This connexion of vivid ideas and emotions with reality will easily furnish the mind with pretences for justifying the extravagance of such passions as love, gratitude, anger, revenge, and envy. If these passions be raised, though ever so unreasonably, they are often able by this means to adjust the object to their gratification. Besides, since, in consequence of almost constant joint impressions, all ideas are associated with other ideas similar to themselves, these passions, while the mind is under their influence and as it were wholly occupied by them, will excite in abundance all such ideas as conspire with themselves, and preclude all attention to objects and circumstances connected with, and which would tend to introduce, an opposite state of mind….