ABSTRACT

The reign of King Stephen was rich in historical and quasi-historical productions. A characteristic of the period was the emergence of secular clerks as authors, and of laymen as a public who liked listening to readings from history books. Only three notable authorities were Benedictine monks: William of Malmesbury's Historia Novella is one of the most important sources of evidence, but the chronicle of John of Worcester ends in 1140,1 and the Peterborough copy of the Anglo-Saxon Chronicle is disappointingly brief and provincial in outlook.2 By contrast a number of histories were written by secular clerks (Henry of Huntingdon, Geoffrey of Monmouth, Gaimar and Alfred of Beverley). The Gesta Stephani (Deeds of Stephen) was also probably by a secular clerk. Moreover, in the north an Augustinian canon (Richard of Hexham) and a Cistercian (Ailred of Rievaulx) wrote histories. The works by the seculars reflect the rising importance in cultural life of the secular clergy; and the works by Richard of Hexham and Ailred reflect the intellectual revival achieved in the north by the new religious orders.