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The Phoenician wants to learn more from both the vinegrower and Protesilaos himself, and the subject he wants to hear more about is the place where the rivers Kokytos (Wailing), Pyriphlegethon (Blazing Fire), and Akherousias (Woe) flow, or the place—as we know it from the —which is just beyond the White Rock, beyond the world of the living, beyond everyday consciousness.16 This, it seems to me, is the perfect way to conclude an initiation into mysteries:
DOI link for The Phoenician wants to learn more from both the vinegrower and Protesilaos himself, and the subject he wants to hear more about is the place where the rivers Kokytos (Wailing), Pyriphlegethon (Blazing Fire), and Akherousias (Woe) flow, or the place—as we know it from the —which is just beyond the White Rock, beyond the world of the living, beyond everyday consciousness.16 This, it seems to me, is the perfect way to conclude an initiation into mysteries:
The Phoenician wants to learn more from both the vinegrower and Protesilaos himself, and the subject he wants to hear more about is the place where the rivers Kokytos (Wailing), Pyriphlegethon (Blazing Fire), and Akherousias (Woe) flow, or the place—as we know it from the —which is just beyond the White Rock, beyond the world of the living, beyond everyday consciousness.16 This, it seems to me, is the perfect way to conclude an initiation into mysteries:
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ABSTRACT
I am persuaded by you, vinedresser, and so shall it be. May I not sail, by Poseidon, before I listen to this storv as well.
Heroikos 58.6
16 See Nagy 1990.