ABSTRACT
Thus was a third stage reached in Russia’s advance. Her Siberian frontier extended from the north-eastern shore of the Caspian to the borders of China. It had been pushed forward to the edge of the plateau of Samarkand, then a province of Bokhārā, and lay within striking distance of the three Central Asian states which still maintained their independence. A sense of common danger united the forces which had hitherto been hostile : Kokandis, Bokhārans, and Khivans felt instinctively that the hour had come for a combined attempt to shake off the Russian incubus. A leader alone was required, and one was found in Sayyid Muzafifar ed-Dīn, Amīr of Bokhārā. He claimed a descent from Tīmūr, and doubtless dreamed of repeating the conquests of his great predecessor on the throne of Samarkand. His ambition was fanned by the fierce breath of fanaticism, for the Amīr was notoriously subject to priestly influence, and the mullās of Central Asia were among the bitterest foes of Russian designs. At his prompting the bazaars of the three Khānates swarmed with emissaries, who preached a Holy War, and exhorted true believers to drive back the invaders into the Siberian steppes. The Amīr soon found himself at the head of a huge force drawn from his own subjects, while he obtained control over those of Kokand by assuming the guardian-ship of the minor Khān. 1 Thus reinforced he occupied Khojend, a city on the north-east corner of Samarkand only a hundred miles from the new Russian capital, and summoned Chernaieff to release his conquests. At the same time he imprisoned four Russian envoys 2 sent him by the general. This act of war met with a prompt response.
