ABSTRACT

Two centuries perhaps after Philip the Second shall be gathered to his ancestors [he died in 1598], men shall learn over again to persecute each other for conscience sake; other anabaptists or levellers shall furnish pretexts for new persecutions; other inquisitors shall arise in the most enlightened tracts of Europe; and professors from their chair, sheltering their intolerance under the great names of Aristotle and Cicero, shall instruct their scholars, that a heterodox doctrine is the worst of crimes, and that the philanthropy and purity of heart in which it is maintained, only render its defenders the more worthy to be extirpated.