ABSTRACT
On 18 December 1913, Jung, already embarked on his ‘experiment with the unconscious’ after his break with Freud, awoke from the following dream:
I was with an unknown, brown-skinned man, a savage, in a lonely, rocky mountain landscape. It was before dawn; the eastern sky was already bright, and the stars fading. Then I heard Siegfried’s horn sounding over the mountains and I knew that we had to kill him. We were armed with rifles and lay in wait for him on a narrow path over the rocks.
Then Siegfried appeared high up on the crest of the mountain, in the first ray of the rising sun. On a chariot made of the bones of the dead he drove at furious speed down the precipitous slope. When he turned a corner, we shot at him, and he plunged down, struck dead.
Filled with disgust and remorse for having destroyed something so great and beautiful, I turned to flee, impelled by the fear that the murder might be discovered. But a tremendous downfall of rain began, and I knew that it would wipe out all traces of the dead. I had escaped the danger of discovery; life could go on, but an unbearable feeling of guilt remained.
When I awoke from the dream, I turned it over in my mind, but was unable to understand it. I tried therefore to fall asleep again, but a voice within me said, ‘You must understand the dream, and must do so at once!’ The inner urgency mounted until the terrible moment came when the voice said, ‘If you do not understand the ‘dream, you must shoot yourself!’ In the drawer of my night table lay a loaded revolver, and I became frightened. Then I began pondering once again, and suddenly the meaning of the dream dawned on me. ‘Why, that is the problem that is being played out in the world.’ Siegfried, I thought, represents what the Germans want to achieve, heroically to impose their will, have their own way. ‘Where there is a will there is a way!’ I had wanted to do the same. But now that was no longer possible. The dream showed that the attitude embodied by Siegfried, the hero, no longer suited me. Therefore it had to be killed.
After the deed I felt an overpowering compassion, as though I myself had been shot: a sign of my secret identity with Siegfried, as well as the grief a man feels when he is forced to sacrifice his ideal and his conscious attitudes. This identity and my heroic idealism had to be abandoned, for there are higher things than the ego’s will, and to these one must bow.
These thoughts sufficed for the present, and I fell asleep again.
The small, brown-skinned savage who accompanied me and had actually taken the initiative in the killing was an embodiment of the primitive shadow. The rain showed that the tension between consciousness and the unconscious was being resolved. Although at the time I was not able to understand the meaning of the dream beyond these few hints, new forces were released in me which helped me to carry the experiment with the unconscious to a conclusion. (1963, pp. 173–4)
