Psychologically we can say that the situation has thrown off the conventional husk and developed into a stark encounter with reality, with no false veils or adornments of any kind. Man stands forth as he really is and shows what was hidden under the mask of conventional adaptation: the shadow. This is now raised to consciousness and integrated with the ego, which means a move in the direction of wholeness. Wholeness is not so much perfection as completeness. Assimilation of the shadow gives a man body, so to speak; the animal sphere of instinct, as well as the primitive or archaic psyche, emerge into the zone of consciousness and can no longer be repressed by fictions and illusions. In this way man becomes for himself the difficult problem he really is. He must always remain conscious of the fact that he is such a problem if he wants to develop at all. Repression leads to a one-sided development if not to stagnation, and eventually to neurotic dissociation. Today it is no longer a question of "How can I get rid of my shadow?"—for we have seen enough of the curse of one-sidedness. Rather we must ask ourselves: "How can man live with his shadow without its precipitating a succession of disasters?" Recognition of the shadow is reason enough for humility, for genuine fear of the abysmal depths in man. This caution is most expedient, since the man without a shadow thinks himself harmless precisely because he is ignorant of his shadow. The man who recognizes his shadow knows very well that he is not harmless, for it brings the archaic psyche, the whole world of the archetypes, into direct contact with the conscious mind and saturates it with archaic influences. This naturally adds to the dangers of "affinity," with its deceptive projections and its urge to assimilate the object in terms of the projection, to draw it into the family circle in order to actualize the hidden incest situation, which seems all the more attractive and fascinating the less it is understood. The advantage of the situation, despite all its dangers, is that once the naked truth has been revealed the discussion can
get down to essentials; ego and shadow are no longer divided but are brought together in an-admittedly precarious-unity. This is a great step forward, but at the same time it shows up the "differentness" of one's partner all the more clearly, and the unconscious usually tries to close the gap by increasing the attraction, so as to bring about the desired union somehow or other. All this is borne out by the alchemical idea that the fire which maintains the process must be temperate to begin with and must then gradually be raised to the highest intensity.