ABSTRACT

Under the first Stuart ruler the parliamentary system again raises its head and seeks to set up its boundary posts as far inside the region of royal power as possible. But it is able to do this only because it has allied itself, in large measure even become identical, with a religious-moral view of life which long ago had become powerful and at the same time has increasingly turned into a sect; this is Puritanism. But the crown had to represent the entire people and afford equal protection to all, including the Catholics, who were no longer a menace in England and existed as an excessive majority only in Ireland; but it was in England that the Puritan screams about idolatry were the loudest. Moreover, the crown had to protect the remnants of popular enjoyment and fun still left from Elizabeth and her Poor Laws (the legislation relating to paupers and mendicants), as well as the drama (Shakespeare, died 1616; period of Massinger, Beaumont, Ben Jonson), and, in general, all of higher secular culture, including the world of Francis Bacon’s thought (ousted 1621, died 1626).