ABSTRACT
In our discussions up to this point we have repeatedly and strongly felt a large gap. It had to do with the categorial objective forms, or with the synthetic functions in the sphere of objectifying acts through which these objective forms come to be constituted, through which they may come to 'intuition' and thereby also to 'knowledge'. We shall now attempt to some extent to fill in this gap, taking our point of departure from the investigation of our first chapter; this was concerned with one limited aim of epistemological clarification: the relation of a meaning-intention as the thing to be expressed, with an expressed sensuous intuition. We shall for the time being again build on the simplest cases of perceptual and other intuitive statements, and shall use them to shed light on the theme of our next treatments, in the following manner:
