ABSTRACT

Does the aesthetic have an essence? If so, can it be captured in non-aesthetic

terms or is the aesthetic an irreducible concept? Whatever the scope of ‘‘the aesthetic’’ may properly be thought to be-I

return to this issue in section II-three preliminary points. In the first place,

‘‘the aesthetic’’ ranges over items in different categories: there are aesthetic

judgments, aesthetic pleasures, aesthetic values, aesthetic attitudes, aesthetic

interest, aesthetic sensitivity, aesthetic properties, aesthetic character, aes-

thetic appreciation, aesthetic responses and so on.1 Second, aestheticians

have been inclined to privilege one of these categories of the aesthetic,

assigning to it a basic status and explicating the others in terms of it. Third, the various categories of the aesthetic are inter-definable, no matter which,

if any, is taken as basic, how exactly they are related to one another (not

everyone understanding them as being connected in the same manner), and

despite disagreements about what should properly be thought of as falling

within a particular category. Such disagreements arise from different

requirements for membership of the category. For example, whereas some

require an aesthetic judgment about an item to be one acquired through

first-hand acquaintance with the item,2 others allow a belief founded on the opinion of another to be an aesthetic judgment. Again, some of those who

agree that pleasure in the perception of a single color, sound, taste or smell is

an aesthetic pleasure operate with a notion of judgment, as Kant did, which

is such that the mere announcement of such a pleasure in the linguistic form

of a judgment-’’It’s pleasurable’’—counts as the expression of an aesthetic

judgment. Others hold that the linguistic expression of an aesthetic pleasure

or response is an aesthetic judgment-is a judgment at all-only if it claims

intersubjective validity, as no mere expression of pleasure, even one formulated in judgmental form, properly does: it would be an aesthetic judg-

ment only if it claimed an item’s capacity or suitability to give pleasure, or

that it merits a pleasurable response. I will skirt disagreements of this kind.