ABSTRACT
Erikson’s epigenetic stages of development in possible uterine religious experiences are discussed in relation to aspects such as conscience. Frank Lake’s model is outlined on the basis of Buber’s model of ‘I–Thou’. In contrast, James Fowler, influenced by Piaget and Kohlberg, organised his stage theory of faith development such that the earliest stages of developmental influence uterine life. The issue of attachment to images of deities is raised and explored in relation to attachment issues and our relationship with God. The Buddha recognised the power of attachment and sought to recognise, avoid and transcend it. John Bowlby and neo-Freudians, such as Harry Stack Sullivan, conceive of the first year of life in terms of interpersonal relationships, meaning more than the orality and expression of pre-genital instincts – as articulated by Freud.
