ABSTRACT
The initial starting point of philosophical speculation was marked by 1concept of being. The “revolution in way of thinking” that Kant undertook within theoretical philosophy was based on the basic idea that the relationship between cognition and its object, which has generally been assumed, required a radical inversion. From the beginnings of modern philosophy and since the foundation of modern philosophical idealism, there has been no lack of attempts and promising steps toward the establishment of such systematization. The first problem that confronts the reader in the analysis of language, art, and myth is to explain how, in general, a certain sensible individual content can be made into bearer of a general spiritual “signification.” The psychological and epistemo-critical analysis of the consciousness of space leads the reader back to the same originary-function of representation. The presentation and mediation of opposition that is given and grounded in simple concept of consciousness itself are, thus, found in the symbolic function of consciousness.
