ABSTRACT
As we have shown the close connexion of morality with religious opinions, we have already pointed out the principal relation of these opinions with public good, since the repose and interior tranquillity of society essentially depend on the maintenance of civil order, and the exact observance of the laws of justice. But a great part of human happiness does not arise from the community: thus, the benefits religion imparts would be very imperfect, if they were not extended to our most intimate sentiments, if they were not useful in those secret conflicts of different affections which agitate our souls, and which pre-occupy our thoughts. Religion is very far from deserving this reproach; that which raises it indeed above every kind of / legislation is, that it influences equally public good and private happiness. We ought to examine this truth; but to do it philosophically, we must necessarily contemplate, and pry into our nature, and examine, for a moment, into the first causes of the enjoyments or the anxieties of our minds.
