ABSTRACT
This first, and most amiable virtue, is often found in young persons that afterwards grow selfish; a knowledge of the arts of others, is an excuse to them for practising the same; and because they have been deceived once, or have found objects unworthy of their charity - if any one appeals to their feelings, the formidable word Imposture instantly banishes the compassionate emotions, and silences conscience. I do not mean to confine the exercise of benevolence to alms-giving, though it is a very material part of it. Faith, hope, and charity, / ought to attend us in our passage through this world; but the two first leave us when we die, while the other is to be the constant inmate of our breast through all eternity. We ought not to suffer the heavenly spark to be quenched by selfishness; if we do, how can we expect it to revive, when the soul is disentangled from the body, and should be prepared for the realms of love? Forbearance and liberality of sentiment are the virtues of maturity. Children should be taught every thing in a positive way; and their own experience can only teach them afterwards to make distinctions and allowances. It is then the inferior part of / benevolence that comes within their sphere of action, and it should not be suffered to sleep. Some part of the money that is allowed them for pocket-money, they should be encouraged to lay out this way, and the short-lived emotions of pity continually retraced ’till they grow into habits.
