ABSTRACT
The generality and simplicity of the metaphysical problem make it difficult to define the study. Problem is suggested by the presence of contradictions in ordinary experience. The charge of unprogressiveness often brought against our science is easily disproved by careful study of the History of Philosophy. Inasmuch as the fundamental aim of the mystic is to penetrate behind the veil of appearance to some ultimate and abiding reality, there is manifestly a close community of purpose between him and the metaphysician. But their diversity of method is no less marked than their partial community of purpose. Since the conditions under which truth is obtainable depend, in the last resort, on the character of that reality which knowledge apprehends, it is clear that the problems of the Theory of Knowledge, so far as they do not come under the scope of ordinary Logic, are metaphysical in their nature.
