ABSTRACT
Weber’s sociology of civilizations combines rigorous and numerous models with an inherent respect for empirical cases. It does so while retaining a focus upon the subjective meaning of “the other” and insisting that broadly multi-causal procedures are indispensable if the uniqueness of cases is to be explained. Social carriers, an interlocking of past and present, patterns of action oriented to cultural groups, and world views all move to the forefront in this sociology of civilizations, as do a variety of societal domains and a vehement opposition to explanations rooted in evolution, organic holism, and mono-causal presuppositions. Weber’s mode of analysis teaches that “open” civilizations constituted significantly from pluralistic conflicts will, with a greater likelihood, call forth moderate-level antagonisms with respect to values. They will also potentially offer a foundation for patterned action that cultivates ethical values in a civic sphere.
