ABSTRACT
The origin of the word "Sufism" has been studied in depth by both Muslim and non-Muslim scholars but as yet, there is no consensus concerning its etymology. This chapter examines the practical side of Sufism, that is, the methods and disciplines particular to Sufism that distinguishes it from other forms of Islamic worship. Aziz Nasafi's version of felicity is attractive because it reveals the simple and complex nature of the "shahada" or testimony of Islam. Sufism is more than a theoretical interpretation of the esoteric dimension of Islam for there is no benefit to the wayfarer in comprehending the theory of felicity without performing those tasks which draw him towards the felicitous life. For Sufis, gnosis of God means seeing God in everything, for His creation reveals something about Him - if one has the ability to see correctly. The importance of the Sufi shaykh in actualising gnosis of God is paramount in Nasafi's theosophy.
