ABSTRACT

When Mayakóvsky committed suicide in 1930, Mírsky was to compare his death with Púshkin’s as marking the end of an era in Russian literature.1 “The objective meaning of his death,” wrote Mirsky, “is clear—it is a recognition of the fact that the new Soviet culture does not need the individualistic literature that has its roots in pre-Revolutionary society. . . . [Mayakóvsky] showed his old spirit only in order to kill it. His suicide was the act of an individualist and at the same time a deathblow to individualism. [By it] he buried pre-proletarian literature forever.”