ABSTRACT
Wellbeing and sustainability are objective criteria and logical derivations in the framework of continuum of knowledge, space, and time by the use of the foundational epistemic meaning of events. These objective criteria are not stated just by way of fictive choices to serve certain intended moral, social, and socio-scientific goals. Examples in such a latter case would be the welfare function and sustainability over time. Both of these terms convey meanings different and often contrary to the ontological origin of the primal derivations. The derived meanings thereby get intrinsic to the entire formalism, application, and continuum of the primal ontology that arise from distinctive methodological foundations. We will prove this primal ontological foundation as the monotheistic ontological foundation of unity of knowledge. It is termed as Tawhid in the Qur’an. Its fundamental meaning of Oneness of Allah is also interpretable as the Sign of the Oneness in respect of the law of organic unity by symbiosis in the order and scheme of ‘everything’ in their abstracto-empirical explication of being and becoming. Heidegger (trans. Hofstadter, 1988) called this dynamic movement as Dasein. But the primal ontological meaning of Being according to the Qur’an is not of any animate nature for procreated Creator. Likewise, the concept of Becoming is one of evolutionary learning of the interactive and integrative organism of creation by the law that is embodied in the permanent extensiveness of monotheistic unity of knowledge.
