ABSTRACT

As fast as the social state establishes itself, the preservation of the society becomes a means of preserving its units. Living together arose because, it proved more advantageous to each than living apart; and this implies that maintenance of combination is maintenance of the conditions to more satisfactory living than the combined persons would otherwise have. Hence, social self-preservation becomes a proximate aim taking precedence of the ultimate aim, individual self-preservation. A society is conceivable formed of men leading perfectly inoffensive lives, scrupulously fulfilling their contracts, and efficiently rearing their offspring, who yet, yielding to one another no advantages beyond those agreed upon, fall short of that highest degree of life which the gratuitous rendering of services makes possible. During the transitional stages there are necessitated successive compromises between the moral code which asserts the claims of the society versus those of the individual, and the moral code which asserts the claims of the individual versus those of the society.