ABSTRACT
Just as the emerging of a definite ‘Buddhology’ is evident in the canonical scriptures of Buddhism, so the beginnings of a formulated Christology can be seen in the New Testament. The subject has been discussed exhaustively in a number of able works and all that is necessary here is to summarise rather than to attempt a full discussion of, the New Testament views of the person of Christ. For this purpose we must notice three main streams of thought—the Pauline, the Johannine and that of the Epistle to the Hebrews—in which the main Christological conclusions of the early Christians find expression.
