ABSTRACT
Whether we consider political and social activity, in the Gracchi, pure speculation, in Lucretius, the applied sciences, or eloquence, in Cicero, we find the Roman spirit entirely subject to Greek forms. It is the same with poetry.
Whether we consider political and social activity, in the Gracchi, pure speculation, in Lucretius, the applied sciences, or eloquence, in Cicero, we find the Roman spirit entirely subject to Greek forms. It is the same with poetry.