ABSTRACT
IN the foregoing we have seen a series of pictures from native life, illustrating the legal aspect of the marriage relationship, of co-operation in a fishing team, of food barter between inland and coastal villages, of certain ceremonial duties of mourning. These examples were adduced with some detail, in order to bring out clearly the concrete working of what appears to me to be the real mechanism of law, social and psychological constraint, the actual forces, motives, and reasons which make men keep to their obligations. If space permitted it would be easy to bring these isolated instances into a coherent picture and to show that in all social relations and in all the various domains of tribal life, exactly the same legal mechanism can be traced, that it places the binding obligations in a special category and sets them apart from other types of customary rules. A rapid though comprehensive survey will have to suffice.
