ABSTRACT

Human wills stand in manifold relations to one another. Every such relationship is a mutual action, inasmuch as one party is active, or gives, while the other party is passive, or receives. The relationship itself, and also the resulting association, is conceived of either as real and organic life—this is the essential characteristic of the Gemeinschaft (community); or as imaginary and mechanical structure—this is the concept of Gesellschaft (society). There exists a Gemeinschaft of language, of folkways or mores, or of beliefs; but, by way of contrast, Gesellschaft exists in the realm of business, travel, or sciences. The real foundation of unity, and consequently the possibility of Gemeinschaft, in the first place is closeness of blood relationship and mixture of blood; secondly, physical proximity; and, finally, for human beings, intellectual proximity. The theory of the Gesellschaft deals with the artificial construction of an aggregate of human beings which superficially resembles the Gemeinschaft in the individuals live and dwell together peacefully.