ABSTRACT

This chapter looks at the problem in the 'reverse' order by first of all considering some of the different possible interpretations of the idea of 'truth'. The notion of subjective truth is really quite a simple one. Take, for example, the question Ts Labour policy true?' This initially demands some clarification as to exactly what Labour policy is at specific times on specific issues. Utilitarian 'truths' are really truths of convenience. They are the truths which we contrive and accept for the smooth and orderly running of everyday affairs. A very similar view may be taken of certain common social practices which have become venerated by time and tradition, and are therefore regarded as 'true' for our society. The sociologist is not able to pronounce on the spiritual truth or otherwise of religion, for this concerns the 'ultimate verities' which are outside the purview of sociology.